1 Kolinitō 12
1Now concerning spiritual gifts, brothers, I do not want you to be uninformed.
1PEA ko e meʻa ʻi he ngaahi foaki fakalaumālie, ʻe kāinga, ʻoku ʻikai ko hoku loto ke mou taʻeʻilo.
2You know that when you were pagans you were led astray to mute idols, however you were led.
2ʻOku mou ʻilo naʻa mou nofo ko e ngaahi Senitaile, naʻe ʻāvea ʻakimoutolu ki he ngaahi tamapua noa, ʻo hangē ko hono taki ʻakimoutolu.
3Therefore I want you to understand that no one speaking in the Spirit of God ever says “Jesus is accursed!” and no one can say “Jesus is Lord” except in the Holy Spirit.
3Ko ia ʻoku ou tala atu kiate kimoutolu, ʻoku ʻikai ha taha ʻoku lea ʻi he Laumālie ʻoe ʻOtua ʻe pehē ʻe ia, ko e malaʻia ʻa Sisu: pea ʻoku ʻikai ha taha te ne faʻa pehē, ko e ʻEiki ʻa Sisu, ka ʻi he Laumālie Māʻoniʻoni.
4Now there are varieties of gifts, but the same Spirit;
4Pea ko eni, ʻoku ai ʻae ngaahi foaki kehekehe, ka ko e Laumālie pe taha.
5and there are varieties of service, but the same Lord;
5Pea ʻoku ai ʻae ngaahi tauhi kehekehe, ka ko e ʻEiki pe taha.
6and there are varieties of activities, but it is the same God who empowers them all in everyone.
6Pea ʻoku ai ʻae ngaahi ngāue kehekehe, ka ko e ʻOtua pe taha ʻoku fai kotoa pē ʻi he kakai kotoa pē.
7To each is given the manifestation of the Spirit for the common good.
7Ka kuo foaki ʻae fakahā ʻoe Laumālie ki he tangata taki taha kotoa pē ke feʻaongaʻaki.
8For to one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit,
8He kuo foaki ki he tokotaha ʻi he Laumālie ʻae lea ʻoe poto; ki he tokotaha ʻae lea ʻoe ʻilo ʻi he Laumālie ko ia;
9to another faith by the same Spirit, to another gifts of healing by the one Spirit,
9Ki he tokotaha ʻae tui ʻi he Laumālie ko ia; ki he tokotaha ʻae foaki ʻoe fakamoʻui ʻi he Laumālie ko ia;
10to another the working of miracles, to another prophecy, to another the ability to distinguish between spirits, to another various kinds of tongues, to another the interpretation of tongues.
10Ki he tokotaha ʻae fai ʻoe ngaahi mana; ki he tokotaha ʻae kikite; ki he tokotaha ʻae ʻilo ki he ngaahi laumālie; ki he tokotaha ʻae lea kehekehe; ki he tokotaha hono fakamatala ʻoe ngaahi lea:
11All these are empowered by one and the same Spirit, who apportions to each one individually as he wills.
11Ka ʻoku langaʻi eni kotoa pē ʻe he Laumālie pe taha ko ia, ʻo vahevahe taki taha ki he tangata kotoa pē ko ʻene faʻiteliha pe.
12For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ.
12He ʻoku hangē ʻoku taha pe ʻae sino, ka ʻoku lahi hono ngaahi kupu, pea ko e ngaahi kupu kotoa pē ʻoe sino pe taha ko ia ʻoku lahi, ka ko e sino pe taha ʻoku pehē pe foki ʻa Kalaisi.
13For in one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.
13He kuo tau papitaiso kotoa pē ʻi he Laumālie pe taha ki he sino pe taha, pe ko ha kakai Siu pe ko ha kakai Senitaile, ko ha pōpula pe ha tauʻatāina; pea naʻe fakainu ʻakitautolu kotoa pē ki he Laumālie pe taha.
14For the body does not consist of one member but of many.
14He ʻoku ʻikai ko e kupu pe taha ʻae sino, ka ʻoku lahi.
15If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
15Kapau ʻe lea ʻae vaʻe, “Koeʻuhi ʻoku ʻikai ko e nima au, pea ʻoku ʻikai ʻoe sino au;” pea ʻoku ʻikai ai ʻi he sino ia?
16And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
16Pea kapau ʻe lea ʻae telinga, “Koeʻuhi ʻoku ʻikai ko e mata au, pea ʻoku ʻikai ʻoe sino au;” pea ʻoku ʻikai ai ʻi he sino ia?
17If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell?
17Ka ne ko e mata ʻae sino kotoa, pea ʻe ʻi fē ʻae fanongo? Pea ka ne ko e fanongo ʻae kupu kotoa pē, pea ʻe ʻi fē ʻae nanamu?
18But as it is, God arranged the members in the body, each one of them, as he chose.
18Ka ko eni, kuo fakahoko ʻe he ʻOtua ʻae ngaahi kupu taki taha kotoa pē ʻi he sino, ko ʻene faʻiteliha pe ia.
19If all were a single member, where would the body be?
19Pea ka ne ko e kupu pe taha ʻaia kotoa pē, pea ʻe ʻi fē ʻae sino?
20As it is, there are many parts, yet one body.
20Ka ko eni, ko e ngaahi kupu ʻoku lahi ka ko e sino pe taha.
21The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”
21Pea ʻoku ʻikai faʻa lea ʻae mata ki he nima, “ʻOku ʻikai te ke ʻaonga kiate au:” pea pehē ʻe he ʻulu ki he vaʻe, “ʻOku ʻikai te mo ʻaonga kiate au.”
22On the contrary, the parts of the body that seem to be weaker are indispensable,
22ʻIkai, ka ko e ngaahi kupu ko ia ʻoe sino, ʻaia ʻoku matamatavaivai, ʻoku lahi hake hono ʻaonga:
23and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty,
23Pea ko e ngaahi kupu ko ia ʻoe sino, ʻoku tau mahalo ki ai ʻoku siʻi hifo ʻenau matamatalelei, ʻoku tau tokanga lahi ʻaupito ki ai; pea ko hotau ngaahi potu taʻematamatalelei ʻoku ai hono matamatalelei lahi hake ʻaupito.
24which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it,
24He ko hotau ngaahi potu matamatalelei, ʻoku ʻikai hanau masiva: ka kuo fakatatau fakataha ʻe he ʻOtua ʻae sino, ʻo ne foaki ʻae matamatalelei lahi hake ʻaupito ki he potu ko ia ʻoku masiva:
25that there may be no division in the body, but that the members may have the same care for one another.
25Koeʻuhi ke ʻoua naʻa ai ha mavahevahe ʻi he sino; ka koeʻuhi ke maʻu ʻae fetokangaʻaki pe ʻe he ngaahi kupu kotoa pe.
26If one member suffers, all suffer together; if one member is honored, all rejoice together.
26Pea kapau ʻe mamahi ʻae kupu ʻe taha, ʻoku mamahi mo ia ʻae ngaahi kupu kotoa pē; pea ka fakahikihiki ʻae kupu ʻe taha, ʻoku fiefia mo ia ʻae kupu kotoa pē.
27Now you are the body of Christ and individually members of it.
27Pea ko eni, ko e sino ʻo Kalaisi ʻakimoutolu, pea ko e ngaahi kupu taki taha.
28And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues.
28Pea kuo tuʻutuʻuni ʻe he ʻOtua ʻae niʻihi ʻi he siasi, ko e ʻuluaki ko e kau ʻaposetolo, ko hono ua ko e kau palōfita, ko hono tolu ko e kau akonaki, hoko mo ia ʻae kau fai meʻa mana, hoko mo e ngaahi foaki ʻoe fakamoʻui, mo e kau tokoni, mo e kau enginaki, mo kinautolu ʻoku ʻilo ʻae lea kehekehe.
29Are all apostles? Are all prophets? Are all teachers? Do all work miracles?
29He ko e ʻaposetolo kotoa pē? He ko e palōfita kotoa pē? He ko e akonaki kotoa pē? He ko e kau fai meʻa mana kotoa pē?
30Do all possess gifts of healing? Do all speak with tongues? Do all interpret?
30ʻOku maʻu kotoa pē ʻae ngaahi foaki ʻoe fakamoʻui? ʻOku lea kotoa pē ʻaki ʻae ngaahi lea kehekehe? ʻOku fakamatala lea kotoa pē?
31But earnestly desire the higher gifts. And I will show you a still more excellent way.
31Ke mou holi lahi ki he ngaahi foaki fungani lelei. Pea ʻoku ou toe fakahā kiate kimoutolu ʻae hala ʻoku lelei lahi.