1 Kolinitō 15

1Now I would remind you, brothers, of the gospel I preached to you, which you received, in which you stand,
1PEA ko eni, ʻe kāinga, ʻoku ou fakahā kiate kimoutolu ʻae ongoongolelei, ʻaia naʻaku malangaʻaki kiate kimoutolu, ʻaia foki kuo mou maʻu, pea ʻoku mou tuʻu ai;
2and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.
2‌ʻAia kuo fakamoʻui ai ʻakimoutolu, ʻo kapau ʻoku mou manatuʻi ʻaia ne u malangaʻaki kiate kimoutolu, ʻo kapau naʻe ʻikai te mou tui noa pē.
3For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,
3He ko e ʻuluaki ʻoe meʻa naʻaku ʻaʻau atu kiate kimoutolu, ʻaia naʻaku maʻu foki, Ko e pekia ʻa Kalaisi ʻi heʻetau ngaahi angahala, ʻo fakatatau ki he ngaahi tohi;
4that he was buried, that he was raised on the third day in accordance with the Scriptures,
4Pea naʻe fai ia, pea naʻe toetuʻu hake ia ʻi hono tolu ʻoe ʻaho, ʻo fakatatau ki he ngaahi tohi:
5and that he appeared to Cephas, then to the twelve.
5Pea naʻe mamata kiate ia ʻa Kifasi, pea mo e toko hongofulu ma toko ua:
6Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.
6Hili ia, pea mamata fakataha kiate ia ʻae kāinga ʻe toko nimangeau tupu; pea ʻoku kei moʻui honau tokolahi, ka kuo ʻo mohe ʻae niʻihi.
7Then he appeared to James, then to all the apostles.
7Hili ia, naʻe mamata ʻa Semisi kiate ia, pea hoko mo e kau ʻaposetolo kotoa pē.
8Last of all, as to one untimely born, he appeared also to me.
8Pea ne u mamata fakamui foki ʻeau kiate ia, ʻo hangē ko e fānau taʻehoko.
9For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.
9He ko e siʻi taha pe au ʻi he kau ʻaposetolo, ʻoku ʻikai taau mo au ke ui au ko e ʻaposetolo, koeʻuhi naʻaku fakatanga ʻae siasi ʻoe ʻOtua.
10But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.
10Ka ko e meʻa ʻi he ʻofa ʻae ʻOtua ʻoku ou pehē ni ai au: pea ko ʻene ʻofa kiate au, naʻe ʻikai taʻeʻaonga ia; ka naʻaku ngāue lahi hake ʻaupito kiate kinautolu kotoa pē: ka naʻe ʻikai ko au, ka ko e tokoni mei he ʻOtua naʻe ʻiate au.
11Whether then it was I or they, so we preach and so you believed.
11Pea ko ia kapau ko au, pe ko kinautolu, ka ʻoku pehē pe ʻemau malanga, pea pehē pe hoʻomou tui.
12Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead?
12Pea ko eni, kapau ʻoku malangaʻaki ʻa Kalaisi mo ʻene toetuʻu mei he pekia, ʻoku fēfē ʻae pehē ʻe he niʻihi ʻiate kimoutolu, ʻoku ʻikai ha toetuʻu ʻoe mate?
13But if there is no resurrection of the dead, then not even Christ has been raised.
13He kapau ʻoku ʻikai ha toetuʻu mei he mate, pea ʻoku ʻikai toetuʻu ʻa Kalaisi:
14And if Christ has not been raised, then our preaching is in vain and your faith is in vain.
14Pea kapau ʻoku ʻikai toetuʻu ʻa Kalaisi, pea ʻoku taʻeʻaonga ʻemau malanga, pea taʻeʻaonga mo hoʻomou tui foki.
15We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.
15‌ʻIo, pea kuo ʻilo ʻakimautolu ko e fakamoʻoni loi ki he ʻOtua; he kuo mau fakapapau mei he ʻOtua ʻa ʻene fokotuʻu hake ʻa Kalaisi: ʻaia naʻe ʻikai te ne fokotuʻu hake, ʻo kapau ko eni ʻoku ʻikai toetuʻu ʻae mate.
16For if the dead are not raised, not even Christ has been raised.
16He kapau ʻoku ʻikai toetuʻu hake ʻae mate pea kuo ʻikai toetuʻu hake ʻa Kalaisi:
17And if Christ has not been raised, your faith is futile and you are still in your sins.
17Pea kapau kuo ʻikai tuʻu hake ʻa Kalaisi, ʻoku taʻeʻaonga hoʻomou tui; ʻoku mou kei ʻi hoʻomou angahala.
18Then those also who have fallen asleep in Christ have perished.
18Pea ko kinautolu foki kuo mohe ʻia Kalaisi, kuo nau ʻauha.
19If in Christ we have hope in this life only, we are of all people most to be pitied.
19Kapau ʻoku ngata ki he moʻui ni ʻetau ʻamanaki lelei ki ai, ko e malaʻia lahi taha pe ʻakitautolu ʻi he kakai kotoa pē.
20But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.
20Ka ko eni, kuo toetuʻu ʻa Kalaisi mei he pekia, pea kuo hoko ia ko e ʻuluaki fua ʻokinautolu naʻe mohe.
21For as by a man came death, by a man has come also the resurrection of the dead.
21He ko e meʻa ʻi he tangata naʻe hoko ai ʻae mate, pea ʻe hoko ʻi he tangata foki ʻae toetuʻu ʻoe mate.
22For as in Adam all die, so also in Christ shall all be made alive.
22He ʻoku hangē ʻoku mate kotoa ʻia ʻAtama, ʻe pehē foki ʻe moʻui kotoa ʻia Kalaisi.
23But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ.
23Ka ko e tangata taki taha kotoa ʻi hono lakanga: ko e ʻuluaki fua ʻa Kalaisi; pea hoko mo kinautolu ʻoku ʻo Kalaisi, ʻi heʻene haʻu.
24Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.
24Pea ʻe toki hoko ʻae ikuʻanga, ʻaia te ne ʻatu ai ʻae puleʻanga ki he ʻOtua, ʻio, ko e Tamai; hili ʻene ikuna ʻae pule kotoa pē, mo e fekau kotoa pe, mo e mālohi.
25For he must reign until he has put all his enemies under his feet.
25He kuo pau pe ke pule ia, kaeʻoua ke ne tuku ʻa hono ngaahi fili kotoa ki hono lalo vaʻe.
26The last enemy to be destroyed is death.
26Ko e fili fakamui ʻe fakaʻauha, ko e mate.
27For “God has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him.
27“He kuo tuku ʻe ia ʻae ngaahi meʻa kotoa ki hono lalo vaʻe.” Ka ʻi heʻene pehē, kuo fakamoʻulaloa ʻae “ngaahi meʻa kotoa pē,” ʻoku ʻilongofua pe ʻoku ʻataʻatā ia, ʻaia naʻa ne tuku ʻae ngaahi meʻa kotoa ki lalo ʻiate ia.
28When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.
28Pea ka ʻosi hono fakavaivai ʻoe ngaahi meʻa kotoa kiate ia, ʻe toki anganofo ʻae Foha kiate ia naʻa ne tuku ʻae ngaahi meʻa kotoa ki lalo ʻiate ia, koeʻuhi ke tāfataha pe ʻae ʻOtua ʻi he meʻa kotoa pē.
29Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf?
29Kae ʻikai, pea ko e ʻe fai ʻekinautolu kuo papitaiso ki he mate, ʻo kapau ʻe ʻikai ʻaupito toetuʻu ʻae mate? Ko e ʻoku papitaiso ai ʻakinautolu ki he mate?
30Why are we in danger every hour?
30Pea ko e ʻoku tau tuʻutuʻutāmaki ai ʻi he feituʻulaʻā kotoa pē?
31I protest, brothers, by my pride in you, which I have in Christ Jesus our Lord, I die every day!
31‌ʻOku ou fakahā ʻi hoʻomou fiefia ʻaia ʻoku ou maʻu ʻia Kalaisi Sisu ko hotau ʻEiki, ʻoku ou mate ʻi he ʻaho kotoa pē.
32What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
32He kapau, ʻo hangē ko e lea ʻae tangata, kuo u tau mo e fanga manu ʻi ʻEfesō, ko e hono ʻaonga kiate au, ʻo kapau ʻoku ʻikai toetuʻu ʻae mate? “Ke tau kai mo inu; he te tau mate ʻapongipongi.”
33Do not be deceived: “Bad company ruins good morals.”
33‌ʻOua naʻa kākaaʻi ʻakimoutolu: “Ko e ngaahi talanoa kovi ʻoku fakahalaʻi ʻae ngaahi anga ʻoku lelei.”
34Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.
34‌ʻA hake ki he māʻoniʻoni, pea ʻoua naʻa fai angahala; he ʻoku teʻeki maʻu ʻe he niʻihi ʻae ʻiloʻi ʻae ʻOtua: ʻoku ou lea ʻaki ia ko hoʻomou fakamā.
35But someone will ask, “How are the dead raised? With what kind of body do they come?”
35Ka ʻe pehē nai ʻe ha tokotaha, “ʻE fēfē hono fokotuʻu ʻoe mate? Pea ʻi he sino te nau haʻu?”
36You foolish person! What you sow does not come to life unless it dies.
36Ko e vale koe, ko ia ʻoku ke tūtuuʻi ʻoku ʻikai fakaake ia, ʻo kapau ʻoku ʻikai ke mate:
37And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain.
37Pea ko e meʻa ko ia ʻoku ke tūtuuʻi, ʻoku ʻikai te ke tūtuuʻi ʻae sino ko ia ʻe tupu, ka ko e foʻi tenga ko ha foʻi tenga kehe:
38But God gives it a body as he has chosen, and to each kind of seed its own body.
38Ka ʻoku foaki ki ai ʻe he ʻOtua hono sino, ko ʻene faʻiteliha pe ia, pea ki he tenga taki taha hono sino ʻoʻona.
39For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish.
39‌ʻOku ʻikai ko e kakano tatau pe ʻae kakano kotoa pē: he ʻoku ai ʻae kakano ko e taha ʻoe tangata, ko e kakano ʻe taha ʻoe fanga manu, ko e taha kehe ʻoe ngaahi ika, mo e taha kehe ʻoe fanga manupuna.
40There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another.
40Pea ʻoku ai foki ʻae ngaahi sino fakalangi, mo e ngaahi sino fakamaama: ka ʻoku taha pe ʻae nāunau ʻoe fakalangi, pea ko e fakamaama ʻoku taha kehe ia.
41There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
41He ʻoku ai ʻae nāunau ʻe taha ʻoe laʻā, mo e nāunau ʻe taha ʻoe māhina, mo e nāunau ʻe taha ʻoe ngaahi fetuʻu: he ʻoku fai kehekehe ʻi he nāunau ʻae fetuʻu ʻe taha ki he fetuʻu ʻe taha.
42So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.
42Pea ʻoku pehē pe ʻae toetuʻu ʻae mate. ʻOku tūtuuʻi ia ʻi he ʻauʻauha: ʻoku fokotuʻu hake ia ʻi he taʻefaʻaʻauʻauha:
43It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
43‌ʻOku tūtuuʻi ia ʻi he fakalielia; ʻoku fokotuʻu ia mo e nāunau: ʻoku tūtuuʻi ia ʻi he vaivai; ʻoku fokotuʻu ia ʻi he mālohi:
44It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
44‌ʻOku tūtuuʻi ia koe sino fakakakano; ʻoku fokotuʻu ia koe sino fakalaumālie. ʻOku ai ʻae sino fakakakano, pea ʻoku ai mo e sino fakalaumālie.
45Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit.
45Pea kuo tohi ʻo pehē, “Ko e ʻuluaki tangata ko ʻAtama naʻe ngaohi ia ko e laumālie moʻui;” ko e ʻAtama fakamui ko e laumālie fakamoʻui.
46But it is not the spiritual that is first but the natural, and then the spiritual.
46Ka naʻe ʻikai muʻomuʻa ʻaia ʻoku laumālie ka ko ia ʻoku fakakakano; kae toki hoko ʻaia ʻoku fakalaumālie.
47The first man was from the earth, a man of dust; the second man is from heaven.
47Ko e ʻuluaki tangata, ʻoku mei he kelekele, ʻoku kelekeleʻia: ko hono ua ʻoe tangata, ko e ʻEiki mei he langi.
48As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven.
48Hangē ko e kelekeleʻia, ʻoku pehē pe foki ʻakinautolu ʻoku kelekeleʻia: pea hangē ko ia ʻoku mei he langi, ʻoku pehē pe foki ʻakinautolu ʻoku fakalangi.
49Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.
49Pea hangē ko e tau ʻi he tatau ʻo ia ʻoku mei he langi.
50I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
50Pea ʻoku ou tala eni, ʻe kāinga, ʻe ʻikai faʻa maʻu ʻe he kakano mo e toto ʻae puleʻanga ʻoe ʻOtua; pea ʻoku ʻikai faʻa maʻu ʻe he ʻauʻauha ʻae taʻefaʻaʻauʻauha.
51Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed,
51Vakai, ʻoku ou fakahā ha meʻa fufū kiate kimoutolu; ʻE ʻikai te tau mohe kotoa pē, ka te tau liliu kotoa pē,
52in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.
52‌ʻI he fakafokifā ʻi he kemo ʻoe mata, ʻi he fakamui ʻoe meʻa lea: koeʻuhi ʻe mai ia, pea ʻe fokotuʻu hake ai ʻae mate, ʻo taʻefaʻaʻauʻauha, pea ʻe liliu ai ʻakitautolu.
53For this perishable body must put on the imperishable, and this mortal body must put on immortality.
53He kuo pau ke ʻai ʻe he ʻauʻauha ni, ʻae taʻefaʻaʻauʻauha, pea ke ai ʻe he mate ni ʻae taʻemate
54When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.”
54Ko ia, pea ka ʻosi hono ai ʻe he ʻauʻauha ni ʻae taʻefaʻaʻauʻauha, mo e ʻai ʻe he mate ni ʻae taʻemate, ʻe toki fakamoʻoni ʻae lea kuo tohi, “Kuo folo hifo ʻae mate ʻe he mālohi.”
55“O death, where is your victory? O death, where is your sting?”
55“ʻE mate, kofaʻā haʻo huhu? ʻE faʻitoka, kofaʻā hoʻo mālohi?”
56The sting of death is sin, and the power of sin is the law.
56Ko e huhu ʻoe mate ko e angahala; pea ko e mālohi ʻoe angahala ko e fono.
57But thanks be to God, who gives us the victory through our Lord Jesus Christ.
57Kae fakafetaʻi ki he ʻOtua, ʻaia ʻoku ne foaki ke tau mālohi ʻi hotau ʻEiki ko Sisu Kalaisi.
58Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.
58Ko ia, ko hoku kāinga ʻofeina, ke tupulekina maʻuaipē ʻi he ngāue ʻae ʻEiki, he ʻoku mou ʻilo ko hoʻomou ngāue ʻi he ʻEiki, ʻoku ʻikai taʻeʻaonga ia.