1 Kolinitō 8
1Now concerning food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up.
1PEA ʻi he ngaahi meʻa kuo feilaulau ʻaki ki he ngaahi tamapua, ʻoku tau ʻilo, he ʻoku tau maʻu kotoa pē ʻae ʻilo. ʻOku fakafuofuolahi ʻe he ʻilo, ka ʻoku langa hake ʻe he ʻofa.
2If anyone imagines that he knows something, he does not yet know as he ought to know.
2Pea kapau ʻoku mahalo ʻe ha tangata ʻoku ne ʻilo ha meʻa, ʻoku teʻeki te ne ʻilo ha meʻa ʻe taha, ʻo hangē ko ia ʻoku totonu ke ne ʻilo.
3But if anyone loves God, he is known by God.
3Ka ʻoka ai ha taha ʻoku ʻofa ki he ʻOtua, ʻoku ʻilo ia ʻe ia.
4Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.”
4Pea koeʻuhi ko e kai ʻoe ngaahi meʻa ko ia ʻoku feilaulau ʻaki ki he ngaahi tamapua, ʻoku tau ʻilo, ko e tamapua ko e meʻa noa pē ʻi māmani, pea ʻoku ʻikai mo ha ʻOtua, ka ko e tokotaha pe.
5For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—
5He neongo ʻoku ʻi ai ʻoku ui “ko e ngaahi ʻotua,” ʻi he langi pe ʻi he māmani, (he ʻoku ai ʻae “ʻotua” tokolahi, mo e “ʻeiki” tokolahi),
6yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
6Ka ʻoku taha pe ʻae ʻOtua kiate kitautolu, ko e Tamai, ʻaia ʻoku mei ai ʻae ngaahi meʻa kotoa pē, pea maʻana ʻakitautolu; pea taha pe ʻae ʻEiki, ko Sisu Kalaisi, ʻaia ʻoku ʻiate ia ʻae ngaahi meʻa kotoa pē, mo kitautolu ʻiate ia.
7However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled.
7Ka ʻoku ʻikai ʻi he tangata kotoa pē ʻae ʻilo ko ia: he ʻoku kei ai ni ʻae niʻihi ʻoku kai fākaliliʻa ʻae meʻa ʻoku ʻatu ki ha tamapua, ʻo hangē ko ha moʻoni ia, pea ʻoku fakaului ai honau loto koeʻuhi ko ʻene vaivai.
8Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do.
8Ka ʻoku ʻikai fakaongolelei ʻakitautolu ʻe he meʻakai ki he ʻOtua: he ʻoku ʻikai te tau lelei ai, ʻo kapau ʻoku tau kai; pea ʻoku ʻikai te tau kovi ai, ʻo kapau ʻoku ʻikai te tau kai.
9But take care that this right of yours does not somehow become a stumbling block to the weak.
9Kae vakai telia naʻa ai ha meʻa ʻe hoko ai hoʻomou tauʻatāina ni ko e tūkiaʻanga kiate kinautolu ʻoku vaivai.
10For if anyone sees you who have knowledge eating in an idol’s temple, will he not be encouraged, if his conscience is weak, to eat food offered to idols?
10He kapau ʻe mamata ha taha kiate koe, ʻa koe “ko e poto,” ʻoku ke nofo ʻo kai ʻi he fale ʻoe tamapua, ʻikai ʻe langa hake ai ʻae loto ʻo ia ʻoku vaivai, ke ne kai ʻae ngaahi meʻa ko ia kuo feilaulau ʻaki ki he ngaahi tamapua;
11And so by your knowledge this weak person is destroyed, the brother for whom Christ died.
11Pea ko e meʻa ʻi hoʻo “ʻilo” ʻe ʻauha ai ho kāinga vaivai, naʻe pekia ai ʻa Kalaisi?
12Thus, sinning against your brothers and wounding their conscience when it is weak, you sin against Christ.
12Ka ʻi hoʻomou angahala pehē ki he kāinga, ʻo fakakafo honau loto vaivai, ko hoʻomou fai angahala ia kia Kalaisi.
13Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.
13Ko ia kapau ʻe fakahalaʻi hoku kāinga ʻe he meʻakai, ʻe ʻikai te u kai ʻae kakano ʻi he kei tuʻu ʻa māmani, telia naʻaku fakahalaʻi hoku kāinga.